WINTER 2025
ISSUE 01
As Long as It Takes and Then Some
EDITORIAL COLLECTIVE
1 Keith Brower Brown and Jane Slaughter, “Work Overtime During a Strike? Auto Workers Say ‘Eight and Skate’,” Labor Notes, September 18, 2023, https://labornotes.org/2023/09/work-extra-during-strike-auto-workers-say-eight-and-skate.
2 Such callous indifference to the lives of workers generally, but foreign workers in particular, is characteristic even in such elevated sectors as research and development and tech. See Lauren Kaori Gurley, “‘Do Not Discuss the Incident,’ Facebook Told Employee Fired After Speaking About Worker Suicide,” Vice, October 21, 2019, https://www.vice.com/en/article/do-not-discuss-the-incident-facebook-told-employee-fired-after-speaking-about-worker-suicide.
3 We adopt this perspective from the key section of Facing Reality, “The Self-Confessed Bankruptcy of Official Society.” See C.L.R. James and Grace C. Lee, with Cornelius Castoriadis, Facing Reality (Chicago: Charles H. Kerr Publishing Co., 2006), 45–68.
4 Staughton Lynd, “Where is the Teamster Rebellion Going?” Radical America 12, no. 2 (1979): 69. Lynd sought to integrate even the “owner-operator” into the orbit of working-class life and struggle in the wake of a series of strikes in the mid-’70s over the rising cost of fuel and therefore the rising cost of living.
5 This editorial statement and the piece by Jason Flynn went to press in the weeks before the US election.
6 “Jimmy and his mates are told that strikes are bad, that workers are led by Communists and they believe it. To an extent, that is. Certainly they believe it to the point of arguing it in a pub or of answering a public opinion pollster. But when it comes to daily activity at work they know that strikes can be justified.” Theo Nichols and Huw Beynon, Living With Capitalism (London: Routledge & Kegan Paul, 1977), 131.
7 “An open letter to rank and file labor activists,” n.d., available at https://libcom.org/article/open-letter-rank-and-file-labor-activists.
8 “The IWW and Political Parties,” 1909, available at https://www.marxists.org/history/usa/unions/iww/1924/political.htm.
9 This perhaps reminds us that the first residents of Gaza to face punishment after October 7 were those workers already on the other side of the border fence that militants so spectacularly paraglided over and bulldozed through. See Aseel Mousa, “Gaza workers stranded in Israel were tortured, interrogated,” November 23, 2023, https://mondoweiss.net/2023/11/gaza-workers-stranded-in-israel-were-arrested-beaten-and-tortured.
10 Toby Shelley, “Palestinian Migrant Workers in Israel: From Repression to Rebellion,” in Palestine: Profile of an Occupation, Khamsin (London: Zed Books, 1989), 33.
11 Eddie Campbell, the arms factory worker who contributed to this issue, also identified the fight for a shorter work week, both in the late 1980s and today, as supplying genuine momentum to antiwar organizing efforts in the plant.
12 Stan Weir, “Class Forces in the 1970s,” Radical America 6, no. 3 (1972): 37.
13 These formulations crystallized in our strike at UC at the same time that comrades proposed a similar orientation in the UK’s giant UCU system. See Zara Dinnen and James Eastwood, “How to Stop a University,” Notes From Below, December 18, 2022, https://notesfrombelow.org/article/how-stop-university.
14 Jack Davies and Sarah Mason, “Short of the Long Haul (Part 1),” Notes From Below, July 11, 2023, https://notesfrombelow.org/article/short-long-haul.
15 This growing informal network called itself, “Long-Haul Comrades,” and its organizers have learned from rank-and-file workers, even as they often take the lead in struggles. This has contributed to a culture of rootedness and inquiry that we by no means take for granted. We are happy to serve as a home for their reflection and commentary, alongside other organizing milieus.
16 The perspective has taken root in both new and established union locals in a short period of time, not least in terms of unprecedented contract wins. See, e.g., Kathleen Brown, “GEO vs. the University of Michigan,” Against the Current, September–October, 2023, https://againstthecurrent.org/atc226/geo-vs-the-university-of-michigan.
17 Before we were in a position to tell our own stories, for instance at union orientations for new grad workers, we were talking about the West Virginia Teachers. We also spoke to teacher organizers who had been involved in both actions, and continued to seek the guidance of West Virginia teacher organizers as the demands of the wildcat strike were mobilized once again during a 2022 UC-systemwide contract strike.
18 See Barbara Madeloni, “Massachusetts Teachers Illegal Strike Wave Rolls On,” Labor Notes, January 11, 2024, https://labornotes.org/2024/01/massachusetts-teachers-illegal-strike-wave-rolls, for a reflection on the strike wave that came out before the even more recent teachers’ strike in Newton, Massachusetts.
19 And what are the analogous connections available between the novel experiences of researcher strikes in STEM fields and the nascent tech sector movement into which many of these workers graduate?
20 See The Wisconsin TA Strike, directed by Mike Oberdorfer, William B. Pratt, and James W. Russell (1970), available at https://www.jameswrussell.com/the-wisconsin-ta-strike-film.
21 Paul Buhle, Taking Care Of Business: Samuel Gompers, George Meany, Lane Kirkland, And The Tragedy of American Labor (New York: Monthly Review, 1999), 292.
22 David R. Roediger and Philip S. Foner, Our Own Time: A History Of American Labor And The Working Day (New York: Verso, 1989), 181–182.
23 The issue of hours remains for railroaders, as is clear from the interviews with Canadian railroaders carried in this issue.
24 Railroad General Strike: Will Warren Stone Put The Brakes On?, The International Socialist Review, Vol. XVI, No. 7, January 1916, 390-393.
25 See Robert Darnton, The Great Cat Massacre and Other Episodes in French Cultural History (New York: Basic Books, 1999), 75–104. Darton draws on accounts in Nicolas Contat dit Lebrun, Anecdotes typographiques où l’on voit la description des coutumes, moeurs et usages singuliers des compagnons imprimeurs; ed. Gilles Barbier (Oxford: Oxford Bibliographical Society, 1980 [1762]. Another republication in this vein is Eugène Boutmy, Dictionnaire de l’argot des typographes suivi d’un choix de coquilles typographiques curieuses ou célèbres (Paris: Les Insolites libraire éditeur, 1979) [1883].
26 Régis Debray, “Socialism: A Life-Cycle,” New Left Review 46 (July–August 2007): 5–28. On early forms of workers’ associations in the print industry, see Natalie Zemon Davis, “A Trade Union in Sixteenth Century France,” The Economic History Review 19, no. 1 (1966): 48–69; Jan Materné, “Chapel Members in the Workplace: Tension and Teamwork in the Printing Trades in the Seventeenth and Eighteenth Century,” International Review of Social History 39 (1994): 53–82; and Philippe Minard, “Agitation in the Work Force,” in Revolution in Print, ed. Robert Darton and Daniel Roche (Berkeley, University of California Press, 1989), 107–23.
27 William F. Dunne, Worker Correspondents: What? When? Where? Why? How? (Chicago: The Daily Worker Publishing Co., 1925), 6.
At a post-breaktime meeting called by management at an Amazon delivery station on the outskirts of Seattle during the height of the 2023 holiday season, a site leader berates the roughly 75 “associates” gathered in front of him for tardiness in returning to work, extended bathroom trips, and the amount of informal chit chat happening on the floor. The workers on this evening shift – “sort zero” – are mostly seasonal hires, expected to be let go shortly after peak time ends in January. At least half are first- or second-generation immigrants from East Africa (Ethiopians, Eritreans, Somalis) who have taken up the job alongside friends or family members. Some speak little English and have to lean on those beside them, quietly interpreting the manager’s words. After a moment of collective silence, the gathered workers let out a few restrained laughs and go back to their job posts, understanding well that management’s words have minimal effect on how they finish the rest of their shift.
One month before auto workers are called out to strike during 2023’s UAW “Stand Up Strike,” whole departments effectively grind production to a halt by refusing voluntary overtime at General Motors’ massive Arlington Assembly plant outside of Dallas, Texas. Tiffany Martin, an absentee reliever in Arlington’s body shop, told Labor Notes that “yesterday everyone in our area stood firm on no break overtime, no lunch overtime. The group leader [management] came around just before lunch and asked everyone again to work lunch, and even had a signup sheet for extended hours for tonight’s shift. Everyone signed the paper with a big fat NO.” Citing UAW president Shawn Fain’s weekly Facebook Live reports, workers were encouraged to exploit the lapsed contract by refusing management’s directive on a collective basis, leading to snags further down the assembly chain. “Our paint shop also was struggling to get our trucks from [the] body shop,” Martin said. “I was also told everyone in third-shift stamping took their names off of the overtime list to come in today. They would have been on double time, and still took their names off the list.”1
Last spring, during a strike for the first contract of a new graduate student workers union at Dartmouth College, an international worker from China went missing. She had been facing intimidation. Her advisor was pressuring her to “master out” (take a master’s degree and leave) with the threat of failing her. This is a common way that grad workers are chewed out of PhD programs at elite research institutions like Dartmouth to avoid dismissal procedures, and was a major subject of contestation in the strike.2 This worker’s friends were naturally alarmed by her absence, and news spread through her department and into union circles. Collective letters were written to the campus administration and police calling for searches to be conducted, followed by demonstrations at the police station. When these went unheeded, students and workers began initiating their own search parties. After the discovery of her body, admin’s belated attempts at commemorating this life and tragedy were understandably met with raw hostility, which only intensified when the College sent out an attestation form to strikers during the official memorial service. In later discussions with this worker’s family, admin relied on one of the grad worker’s friends for translation, only hiring a professional interpreter after a joint campaign by the Chinese Student Association and the union, GOLD-UE, which also demanded travel funds for the family. More recently, the union and the Chinese Student Association have planned to collaborate on translating new contract provisions into Mandarin, including the new article requiring just cause for dismissal.
These examples do not promise obvious or clear-cut takeaways, but point in different directions for a working class and labor movement undergoing deep transformations. Their meaning is located in the particular shop floor cultures developed by workers in distinct settings, but concrete parallels can be glimpsed. At the Amazon delivery station, workers are connected to one another not only as the audience for management’s routinely insipid lectures; they are often already friends, family, or part of overlapping immigrant communities. Through these ties – to a specific work site as well as to social worlds that extend beyond the warehouse – they share an understanding of how they will (or won’t) perform their jobs. Even if it goes unspoken, they forge agreements on what will be taken: minutes in a bathroom stall, exchanges of words in the midst of their shift work. Meanwhile, through “inside” initiatives to slow down and disrupt production in solidarity with striking autoworkers in other facilities, workers at GM’s Arlington plant collectively seized opportunities that arose in their own work groups, overturning management’s commonsense expectations of them. At Dartmouth, in a more nascent sector of the US labor movement, a tragedy in the midst of a strike brutally revealed the shameless indifference of university administrators to the very lives of workers, as well as the capacious ways that coworkers and worker organizations can come through for each other. Equally, this common struggle and initiative from below forged new and deeper connections with an association that was previously distant from the cultural and organizational life of the union. Ranging from the informal to the formal, with or without the support of a labor union, and with varying degrees of success, each of these groups of workers sought new measures of control over their workplaces. At the same time, their actions unfold along well-trod paths of working-class culture and militancy.
Long-Haul emerges somewhere in between these processes and timelines – of socialization through struggle at work – even if the disorientation characteristic of the present moment makes it difficult to draw explicit connections between them. We respond to a palpable urgency within the current conjuncture, where we can detect subtle yet important shifts in the balance of class forces, accompanied by reactionary offensives in labor policy, imperial interventionism abroad, and cultural politics. While there is certainly cause for pessimism in the seemingly endless chain of catastrophes and bleak prospects at the level of parliamentary politics, fissures within the “shifting quicksand” of the status quo have shown that bottom-up struggles have better alternatives to the interlocked crises we face than the destructive paths chosen by the “politicians of official society.”3
At the same time, we perceive a real need to enliven links with past examples of initiatives, experimentation, and analysis in the workers’ movement, put forward by militant groups of workers and “close to the ground” intellectuals in their own time. If the working class in the United States and elsewhere is rewriting a politics of insurgency today, we must review the materials, analyses, and lessons they bring into the world. There exists a living archive of experience rooted in the struggle from below, one that we collectively inherit but too often fail to assimilate. Furthermore, a large gap remains between what happens here and the international scene, which won’t be filled merely by reporting. If the struggles of proletarians across borders appear as isolated, the task we set for ourselves should be oriented toward making connections visible and recognizable wherever possible.
While we can offer translations, cross-publication, and correspondence with readers, contributors, and workers abroad, we envision Long-Haul not as a means to bridge the gap – which must be bridged in practice – but as one tributary in the broader stream of working-class politics. Whereas instances of working-class self-organization, ingenuity, and radicalism today frequently unfold in ways delinked from earlier periods and contexts in practice and theory, we hope to aid in establishing concrete links with the past. By placing contemporary worker organizing in the “long-haul” of historical workers’ struggles, we intend to draw out direct connections, as well as fresh and transposable lessons, between prior organizing projects and present efforts. In this spirit, some of the contributors to this issue are newcomers to the labor movement, while others have developed the perspectives they share here over the course of decades. Contextualizing today’s labor movement in the “long-haul” necessarily entails this kind of intergenerational correspondence, where knowledge is broadcast, questioned, and deepened. It also requires that we relate distinct kinds of organizing projects, shop floor strategies, and working-class experience across industries, regions, and languages, both inside and outside of unions, within popular culture or on its margins.
While the term calls to mind the extended, solitary drives of commercial truckers, “long-haul” also references the durable contacts that workers build between shops, cities, regions and countries – and how they might proliferate into new terrain. For example, in the context of the militancy of Teamsters in the 1970s, Staughton Lynd found it necessary to demystify the romantic idea of the solo teamster: “the image of macho, country-and-western truck drivers, a little bit different from all others, ‘thinking and talking about their cowboy-like pasts, presents, and futures’.” He went as far as to warn of a “dangerous error”: that is, to suppose that the plight of truck drivers was unlike those of “miners, auto workers, steelworkers, and the rest of us.”4 We think that it would be no less wrong, in the present moment, to fail to apprehend our connections to such histories of struggle and practices of organization, or to see the lives and struggles of workers today at Amazon, GM, or Dartmouth College as though they were so many solitary ventures.
Following such a path, we may move from this episode of Teamster rebellion in the 1970s, which gave rise, in part, to Teamsters for a Democratic Union (TDU), to the bewildering conjuncture of the International Brotherhood of Teamsters (IBT) under Sean O’Brien in the wake of his appearance at the 2024 Republican National Convention. The past year, 2024, has been dubbed the “year of global elections,” with over 60 major elections including those in India, Mexico, Japan, the EU Parliament, France, England, Pakistan, Bangladesh, Iran, Venezuela, Sri Lanka, and the United States. The “working class,” at least in hologram form, hovered around many of these campaigns and with particular vigor in the US context, especially as O’Brien and UAW president Shawn Fain entered the fray to great publicity. This issue of Long-Haul features an account from current UPS worker, Jason Flynn, who draws our attention back to the working-class politics behind electoral grandstanding, where workers are constantly talked about but never directly addressed.5
Flynn’s piece sets analysis of the Teamsters’ presidential candidate endorsement process alongside the varying rank-and-file views on O’Brien’s RNC appearance and stories from the shop floor. At UPS, the multiple and varied associations that workers form in the union hall, the mess hall, online networks, and in conversations before, during, and after their shifts are shown to significantly shape their politics, and thereby the possibilities of worker solidarity and struggle. This is to say nothing of the distance between what workers might say and do and the appalling limitations of polling, as the participation of workers in confrontations on the shop floor confounds avowed politics.6
Nowhere was the invocation of the “working class” more vicious or more dismal in several of these electoral campaigns than when candidates sought to demonstrate their singular credentials as ruthless border enforcers. These are old strategies of enmity, resurfacing in particularly pernicious ways and directed against some of the most oppressed workers in the world. Whether such appeals are genuinely popular to the working class is not a settled matter. But it seems clear that lessons from political and organizing controversies embedded in the debates of Teamsters in the 1990s, particularly over the question of cross-border hauling into the United States, have not yet been committed to memory. Staughton Lynd’s group at the time, IMPACT, noted that the perspective on migrant workers in the Teamsters of the 1990s and Samuel Gompers’ AFL of the 1880s differed very little. Taking aim at the lapse in internationalism of the mainstream US labor movement, IMPACT castigated those union leaders competing over the “racial profiling” of the sector in order to bar Mexican workers from working in the United States. “Many if not most trucks on highways in the United States are unsafe, no matter who is driving them,” the group wrote. “Under pressure from the employers to make money, drivers routinely haul overweight loads and falsify their logs so as to drive when they are exhausted. The goods that Mexican drivers haul into the United States are often parts or products, [the] manufacture of which was exported to Mexico as a result of NAFTA.”7
Reactionary employers and their partners in government all but count on the durability of such historical divisions. As migrant workers are increasingly scapegoated, targeted, and attacked, especially within the rightward drift of official politics, the need to offer compelling alternatives becomes only more urgent. But migrant workers are not simply victims of employers and trade agreements; they refashion and internationalize the terrain of struggle, not least in their routine conflict with legal regimes that institutionalize exploitation. In early 1970s France, as explored in Patrick King’s contribution to this issue, the collision between a hardening border regime, a seasoned anti-imperialist movement, a heightened period of struggle between capital and labor, and political courage by immigrant workers from the Middle East and North Africa spurred debates over the international character of the working class in France and the best ways to connect fragmented struggles.
We take the position that the movement today must be considered in an international context, where seemingly small and localized struggles are a part of broader currents of worker militancy that, while shaped by local and national conditions, are not always confined to them. This has as much to do with the character of the multinational working class in the United States as with the migration of tactics in a given sequence of struggle. The potential, indeed, the potency of sustaining internationalism in the labor movement has been observed in the past year’s struggles against US support for the Israeli genocide in Gaza, which workers in a number of sectors have sought to combat.
In this issue, we feature writing from a worker in the arms industry in Britain, Eddie Campbell, whose decades of experience in anti-imperialist organizing on the shop floor offers a glimpse into the pathways the pro-Palestine movement can take here in North America, too. Through the deepening of an independent stewards’ network that does not shy away from difficult political questions, but confronts them from a position of strength and rootedness in the rank and file, unlikely achievements can be won, he claims, especially in the munitions industry where sympathetic relations between union and management have prevailed for decades. This worker recalls Vincent St. John’s point, first made in the pages of The Industrial Worker in 1909, that “the capitalists cannot exterminate a real labor organization by fighting it; they are only dangerous when they commence to fraternizing with it.”8
We tie these ongoing struggles within the metropole to the ways that the Palestinian resistance to Israeli occupation is itself rooted in worker-led rebellion with selected translations of Arabic commentaries on the First Intifada as it unfolded from late 1987. As these passages show, Palestinian workers had a larger role in this struggle than merely providing the spark for its ignition when four workers were killed in a hit-and-run crash in Gaza’s Jabalia refugee camp after commuting across the border for work.9 In 1987, the general strike and mobilization of various layers of the Palestinian working class are glimpsed in these translations, and presented as belonging among the Intifada’s most effective and confrontational qualities. This is an underrated aspect of the First Intifada, particularly in Anglophone scholarship and historical memory, although it was plainly apparent to observers at the time. “Alongside the mass demonstrations, the stone-throwing, the burning barricades,” wrote one commentator, “came the quiet but effective strike of migrant workers. It was weeks before the international press caught on to the significance and impact of the stay-away, but the Israeli press was quicker off the mark.”10
Another entry in this issue also explores “the other side” of a sequence from the front pages of the news through the stories of Canadian railroad workers at Canadian National Railway (CN) and Canadian Pacific Kansas City Limited (CP). These workers describe their work lives and struggles, fresh off a potentially historic strike cut painfully short by a government back-to-work order reminiscent of Joe Biden’s decision to prevent a rail strike in the United States in 2022. Control over hours both on and off the job have been the key concern for engineers, conductors, and other running trades workers at both companies. Their stories highlight the way that precision scheduled railroading (PSR) and other management innovations to speed up freight traffic and cut corners on staffing are not only changing the shape of the job and the lives of those who work it, but accelerating ecological ruination. At stake is the possibility of a dignified life in the face of companies that, to quote one CP engineer, “can never be satisfied” – but also, as they point out, the future of railroading communities, of the environment, and even, perhaps, of Canadian national identity.11
Taken together, these contributions to this issue, as well as those introduced below, represent the kinds of objects and inquiries that Long-Haul commits to printing on a regular basis from here on. By bringing together seemingly disconnected analyses – from casual observations of worker agency on the shop floor to sustained and theoretically inflected investigations into historical labor organizing projects and worker uprisings – we understand the present conjuncture to be inextricably connected to the history of the workers movement, as well as to the struggle, collective in nature, over its future.
GEARED FOR THE LONG HAUL
“There is a need theoretically and practically,” Stan Weir wrote in 1972, “to be geared for the long haul, in which successes come slow, fast, slow, and then fast again.” The attitude that follows such an approach, he added, is “being in for as long as it takes and then some.”12
Here we need to acknowledge another provenance of our publication’s title. Several of us have been active for the better part of a decade in the higher education labor movement, largely in the University of California and also at the University of Michigan. During a contract strike at the UC in 2022, we were part of a small group of organizers who sought to intervene in strategic disputes within our union, developing a strike strategy that corresponded to the particularities of our workplace and the specific leverage of workers within university systems. The slogan that eventually emerged from these large and heated venues was “striking for the long haul,” or simply the “long-haul strike.” This was the idea, in short, that strike action in our sector, if it is to be effective, must overcome strategies of absorption, deflection, and “damage control” employed by universities. Strikes in higher education, in other words, demonstrate greater strength when they are sustained, leading to accumulated costs and disruption over time.13
The organizing dilemmas posed by a self-conscious strategy of striking for weeks or months in the university, with its massive and distributed worksites and layered personnel, are hardly trivial. As we found out, these require extensive lab and department-level deliberation among workers whose sense of initiative is key to any hope of success.14 Where this is seriously considered, it forces “organizers” (self-conscious unionists and activists) to follow and learn from groups of workers in diverse fields and labor processes, including non-academic sections of university workers. It has been fascinating to observe the way this orientation to striking and organizing has been taken up and adapted in subsequent fights at several other universities, where we have met intensively with organizers to offer our experience and learn from theirs.15
As a distinct orientation to strike action, in particular, this strategy has proven remarkably salient across graduate student worker struggles in higher education.16 But more significant than this is the possible advances it indicates over widespread approaches to worker action in labor unions more broadly. Reversed are the familiar and formulaic strategies, hatched and tended by union staff within a labor movement long on the backfoot, aiming ultimately at high numerical turnout in strike votes, underwritten by limited member participation, and where symbolic demonstrations prevail over real exercises of strength. This latter tendency, given a new lease on life in today’s “labor upsurge,” is rightfully coming under increasing scrutiny. We will surely have more to say in future issues on these trends.
We can readily see the limits of received orthodoxies in these newer corners of the movement from Stacey Yuen and Alana Edwards’ reflection on two recent strikes by residential assistants at Boston University, printed in these pages. As this recently unionized workforce of roughly 300 undergraduate workers – representing the most working-class, housing insecure, and racially diverse students at the university – sought to chart its course, it ran consistently into the infantilizing attitudes of union staff, which paralleled those of their managers in the dorms. Yet within the electrified milieu generated by the months-long strike by graduate workers on the same campus, the orientation of these workers to their brief period of maximum leverage during the “move-in” eventually broke through both barriers and delivered workers to the picket line. Even if the results were ambiguous, we may see in this sequence a powerful rebuke of the condescension of management and, at times, union staff.
In the same way that the militancy of one set of workers advances others in the same university, the higher ed movement as a whole owes an untold measure of its vigor to the protracted struggles of workers in K-12 education. The 2019–20 UC Santa Cruz wildcat strike came on the heels of the Los Angeles teachers’ strike of early 2019, as well as the 2018 West Virginia teachers’ strike – itself a wildcat and an integral part of the so-called “red state revolt.”17 This “illegal strike wave,” of course, has since surged into “blue” states – most notably in Massachusetts – and shows no sign yet of cresting.18 What future links can be made between K-12 teachers and workers in higher education, not merely in the context of fights against austerity policies put forward by state and local governments, but against rightwing initiatives that take aim at workers’ control over the contents and modes of instruction in the classroom? It is difficult to imagine that such ties among sectors of educators would long remain “defensive,” were they achieved.19
These experiences of sustained strike action have obvious resonances with the strike at the University of Wisconsin in 1970, briefly described by Paul Buhle in his contribution to this issue. That strike lasted three and a half weeks and was set against the backdrop of intense anti-war mobilization, like the recent strike in the University of California over Palestine. In his recounting, and in a contemporaneous short film by Mike Oberdorfer, William B. Pratt, and James W. Russell, the strike fed into student demands for genuine participation in their education in ways that echo our experience a full half-century later.20 If there is a revival of a “syndicalist” outlook, to take Buhle’s term, on offer today, it is practical in nature. The search for “models of solidarity,” however, as he writes elsewhere, “inevitably return” to the legacy of the IWW, including its evergreen attempts to pry open, through a reconstituted unionism, the fault-lines within the working class.21 Where openings do exist today, it is because the activity and movement of workers have begun to uncover them.
Returning, then, inevitably, to the IWW: one slogan in its agitational campaign for a shorter working day in the US in the early 20th century was “I Won’t Work More than 8 Hours After May 1st 1912. How About You?” At stake was not merely a reduction in hours – the Wobblies abandoned the slogan even before May Day of that year in favor of progressively shorter hours demands – but an end to the crushing cycle of speed-up and unemployment faced by workers toiling in low-wage industries.22 Whether achievable or not at a given point in time, such a militant demand coupled with strike action at major and minor worksites had widespread effects that shifted the center of gravity of struggle, establishing itself as one particular beachhead in the contest of working-class rule against exploitation.
Thirty years after the Haymarket Incident, in 1915, after many months of agitation around universalizing the eight-hour day to all job classifications, a Halloween joint meeting of the railroad brotherhoods saw 800–1,000 northeastern railroaders converge on Faneuil Hall in Boston to discuss next steps.23 Along with ridding the various railroad brotherhoods of piece work and hated arbitration agreements (“arbitration contemplates only [the] welfare of the railroads and is a menace to the men”), the scope of the fight for the eight-hour day compelled them “to tie together and act as one mass.” Subsequent conventions of railroaders in the western regions reached the same conclusions: their demands depended upon the force of their solidarity.24 One year later, 1916, the threat of a powerful concentration of 400,000 railway workers staging a “general strike” during wartime resulted in the passage of the Adamson Act, the first federal eight-hour working day and overtime regulation for private-sector workers in the US.
The “invitation” recently extended by UAW’s new leadership to other top union officials and negotiators to peg their contract expiries to the day before May 1, 2028, also raises the specter of mass strike action in the United States, however coordinated it is from above. In a speech delivered to the UAW Region 6 conference outside of Los Angeles in January, 2024, UAW president Shawn Fain confessed that the very last thing he anticipated the Big Three automakers to agree to was a contract expiration date of April 30. To his astonishment, it was the very first thing they conceded. Even the employer class, it would seem, has forgotten about International Workers’ Day. But no less than in the 2023 Stand Up Strike in auto, the possibilities and limitations of this plan will never rest with this new generation of union leaders, whatever their role in proposing it and whatever their vision for its results. Indeed, if it is successful in its own terms, it will of course be because of activity from below. But just as the eight-hour demand initiated decades of unpredictable struggle from the late nineteenth century, today’s leadership may find it untenable to place hard limits on just how far things might go.
TRANSMISSION LINES
Long-Haul draws inspiration from and hopes to encourage the development of major, but often underemphasized, currents within the labor movement. These are the long history of workers’ struggle, which informs our present conditions and might usefully guide our work today; the shorter but no less rich histories that elder comrades in the movement have to offer, and which may pass undocumented if not for efforts to record and broadcast their experiences; the inevitable relationship of workers’ struggles across distinct industries, and the potential that lies in self-consciously sharing knowledge between even the most dissimilar workplaces; and the international character of workers’ ties to one another, whether they be through the kinds of work they perform, the materials they produce, the goods they transport, or the lessons they transmit across borders.
The task of militant inquiry, writing, and publication cannot be left to established media, consolidated as it is around the ideological preoccupations of the ruling class. But the actions and attitudes of workers continue to be left off the table and out of view even by intellectuals of a radical stripe. When workers resist, rise up, or revolt there is rightfully an increase in the attention allotted to them, but generally the whole world of work is missed, taken for granted, or irreverently glossed. However, there are alternative traditions available.
We can think of the papers produced by the small militant groups around C.L.R. James and his collaborators (Correspondence, Speak Out), the French and Italian publications that elaborated new frames and practices of workers’ inquiry (Quaderni Rossi, Classe Operaia, Socialisme ou Barbarie, Cahiers de Mai), or other New Left/post-New Left journals that combined political and historical vantage points (Radical America, Cultural Correspondence, Primo Maggio, Urgent Tasks). As different as these materials may seem from one another, they each shed light on how class and class struggle were not categories that could be assumed but had to be actively glimpsed, explored, and traced in the sites and situations where workers were moving. The granular insights gleaned from agitational materials, informational bulletins, and “shoptalk” columns in workplace papers or labor reportage took on a special significance in this context, providing indications of where workers’ actions were aligning or perhaps where they were not. A circuit opened up whereby the direct writings, statements, and grievances of workers could feed into deep-dive analyses of the problems alongside militants in support. Workers’ self-activity fed into collective thinking, and vice versa. These prior experiences can provide markers, figures, and textured references to help adjust the lens of our attempts to pair organizing approaches with a commitment to serious research. Long-Haul draws on this long line of publications that take the affairs of ordinary people – their aspirations, achievements, and everyday plights – to be of central importance in offering a positive way out of the social and political morass in which we live today.
The status and utility of printed materials for worker organizing have certainly been challenged in recent decades. The ubiquity of PDFs, QR codes, Instagram posts, group chats, and Signal threads is hard to escape. They function as the preferred communication methods for event turnout, cathartic or humorous observations about the day-to-day grind among rank and filers, plus more involved strategic conversations in shop steward networks and organizing committees. Short-form video has been an essential medium for recent labor struggles – workers can film incidents or actions on the spot, make them available to supporters, and directly circulate detailed breakdowns of their organizing experiences, in their own words and narrative frames.
While we fully acknowledge this reality, we also believe that it is worth rediscovering and rekindling the entwined histories of the print shop labor process and the circulation of pamphlets, handbills, leaflets, papers, and books as a bedrock of the workers’ movement. Accounts of workplace culture in print shops in France in the seventeenth and eighteenth centuries present a window into the rituals, jokes, and slang that apprentices and journeymen developed away from their masters.25 It is also not surprising that some of the earliest forms of labor organization, even nascent unions, took root in these ateliers as power relations and technical advances changed the structure of work discipline. Struggles over job control unfolded as typographers, compositors, correctors, and press operators played a crucial role in producing knowledge during a formative stage of industrial capitalist development. Print culture is embedded in the “genetic helix” of the modern workers’ movement, and printing presses were the incubators of the symbolic universe of working-class struggle.26
The design elements in this issue are a nod to this history. The cover art by Lydia Gibson of a laborer who has tucked away to read during a meal break is the mark of the Little Red Library series, a 1920s pamphlet collection published for the Trade Union Educational League and printed at the CPUSA’s Daily Worker Publishing Co. in Chicago. With a sale price of ten cents, these pocket editions included well-worn standards of the revolutionary canon from figures like Friedrich Engels or William Z. Foster alongside examples of proletarian literature, poetry, and guides for shop floor reporting. In the fourth installment of the series, Worker Correspondents, a handbook of tenets and tips for producing consequential journalism in service of class struggle, Willian F. Dunne lays out a principle that Long-Haul closely adheres to: “Nothing that happens to the workers is unimportant.”27

